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Lubavitch messianism

Wishful Thinking

Jonathan Mahler writes in The New York Times of a small Hasidic splinter group.

It looks almost like a rain dance, only instead of precipitation, these Lubavitchers are trying to hasten the arrival of the messiah. There's just one problem. The words of the accompanying song -- ''May our master, teacher and rabbi, the king messiah, live forever'' -- refer specifically to a man who died nine years ago: Rebbe Menachem Mendel Schneerson, the grand rabbi and spiritual leader of the Lubavitch movement from 1951 until 1994. The Yechi, as it is known, is sung as a demonstration of faith that their beloved rebbe will be back soon -- rising from the great beyond in a manner more befitting Jesus Christ than the savior of the Jewish people.

Waiting for the Messiah of Eastern Parkway

[Listening to: The Man That Got Away - Ella Fitzgerald - (5:21)]

Comments

..Oh yeah.. ..Eschaton is immanent.. ..Coming soon, sukkas.. ..Them kaballists ain't kiddin.. ..Babylon in yr grill.. LftHndPthNThHsSy: YEAH!
Lubavitch messianism – is a rigorously complex and vastly intricate area of study, any sociological or flippant pop-psychology - analysis is bound to be deeply flawed. Popular articles – such as the one mentioned above can only really scratch at the very surface of the phenomenon, admittedly they paint an interesting picture and do capture something of what is going on, however the essential kernel of the movement, its religious philosophy and how it understands itself – are lost. Any attempt to try and understand someone else – or something ‘Other’ – Is to start with the overwhelming realisation that there is an infinite gap between you and the other, that unless you let go of all your preconceptions and beliefs – and embrace this void - you will never come to understand the other. What I mean to say is – we must all start with a certain sense of humility and respect towards another – and allow space within ourselves for there existence – to empathise and to embrace. Only then can we really feel what it is like to be in a situation similar to them – only then can we begin to see the world from their point of view - And only then can we be critical.

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My thanks,
Richard